A Research Scholar shares his thoughts on Lessons learned by Tamils in their struggle
The obvious historical questions, of course, elude these misguided souls. Why didn’t Pirapaharan do the same in 1987 and accept the solution that India offered? Why didn’t he accept Premadasa’s offer in the early 90’s for ‘ellaam but Eelam’ (anything but Eelam)? Why was he adamant in refusing to unconditionally accept any clause on ‘internal self-determination’ that was unwittingly promoted by certain Tamil sections during the peace talks?
Those who do not understand or who deliberately refuse to understand Pirapaharan the concept will never understand why he did these. Pirapaharan was also a realist – a realist who believed that conceptual weakness would scar the Tamil nation’s polity, a realist who recognized the intentions and interests of powers as regards the island, and a realist who understood that a people’s struggle is the greatest material manifestation of realism.
The Geneva ‘realists’ however seem to believe in a free lunch provided by powers. Rather than a clear calculation on the basis of the collective strength of their people, their experiences, their knowledge, they seem to have more faith that the world powers will be fed up with the intransigence of the Sri Lankan state and would offer them Tamil Eelam on a platter. Maybe this is why they disparage mass protests against the US resolution and prefer to be more western than the west while articulating Tamil concerns.
A popular adage among Tamils is “pasu thol pothiya puli” – Tiger in cow’s skin.
The current context demands the inverse actually. Especially considering that some of these lobbyists wouldn’t dare openly endorse reconciling with unitary Sri Lanka in Tamil forums.
Let the cows in Tiger skin keep waiting for their free lunch. The real realists in the Tamil polity must realize that there is going to be neither justice nor freedom for the Eelam Tamil nation without a concrete, conceptually clear struggle against the establishments.